{"id":3385,"date":"2013-04-27T14:40:00","date_gmt":"2013-04-27T12:40:00","guid":{"rendered":"http:\/\/baugeschichte.tuwien.ac.at\/website\/?p=3385"},"modified":"2023-11-06T17:12:10","modified_gmt":"2023-11-06T16:12:10","slug":"tradition-in-transition-2","status":"publish","type":"post","link":"http:\/\/baugeschichte.tuwien.ac.at\/website\/tradition-in-transition-2\/","title":{"rendered":"Tradition in Transition"},"content":{"rendered":"\n

Reflections on the Architecture of Ethiopia<\/h2>\n\n\n\n
<\/div>\n\n\n\n

Ethiopia is a country with a unique architectural heritage. It evolved out of the history of a powerful and religious ancient civilization with a rich cultural background based on tradition and legend, mystery and fact. According to the legend, Emperor Menelik, son of King Solomon and the Queen of Sheba, brought the Ark of the Covenant from Jerusalem to Aksum, and from there he established one of the world\u2019s longest known, uninterrupted monarchical dynasties. Until today Ethiopia\u00b4s palaces and religious buildings bear witness to the achievements of one of the world\u00b4s oldest Christian civilizations. Some historical and archaeological places, such as Aksum, Lalibela, Gondar, or Debre Damo, have already been well researched and documented, whereas others, like the religious architecture of the Gheralta valley and many rock-hewn churches throughout Tigray have hardly gained any scientific attention.<\/p>\n\n\n\n

As in many discussions about architectural history, the analysis of vernacular architecture in Ethiopia is conspicuously absent. However, in a country with 79,2 Mio inhabitants and more than 80 different ethnic groups the variety and vividness of indigenous architectural expression is fascinating (www.aethiopien-botschaft.de\/\u2026 2012). Although the spreading of modern technology has caused considerable changes regarding village- and urban settlement structures, the majority of Ethiopians still are largely unaffected by this and lead a rural life determined by traditional economic patterns and ideologies.<\/p>\n\n\n\n

They have a strong, independent, living culture with vernacular buildings that immediately reflect the environmental and climatic circumstances, which are well integrated into religious or spiritual convictions, and strongly tied to the ancestors and the social community, ritual and symbolism. Because of the marked presence of the traditional built environment in everyday life many features of identification, habitual practices and guidelines of orientation have been preserved in a physical form.<\/p>\n\n\n\n

But since Ethiopia has one of the fastest-growing populations in the world, the provision of adequate housing will be a major challenge for future generations. Already today the collective creativity that makes Ethiopian architecture so distinct, is on the verge of change, and traditional built structures disappear with every new road that is built. While formerly the question was: \u201cWhat does the architecture of Ethiopia look like?\u201d it now has to be: \u201cHow is the architecture of Ethiopia changing due to rapid globalization processes?\u201d<\/p>\n\n\n\n

The speed of change seems to leave no time for `adaptation\u00b4, but can only be referred to as `transformation\u00b4. Thus the Ethiopian built heritage is a \u201cTradition in Transition\u201d, as the title of this book indicates. According to Websters dictionary (www.merriam-webster.com, 2012), `transition\u00b4 is defined as: a movement, development, or evolution from one form, stage, or style to another. Within this process of transformation the preservation of the outstanding examples of built heritage is important. However, in order to fulfill the human right of adequate housing for all, it will be a matter of accepting change and new lifestyles on the one hand, but on the other hand of not losing track regarding the past, ones roots and a lived identity. The question is how to find the best solutions regarding the ever-present clash of tradition and innovation. Who are the people sitting in the transit room between their traditions and roots and their expectations in a progressive future life? How can new needs and requirements regarding a progressive living standard be met? And how can architecture as a physical expression of culture, social formations and identity come to terms with the ideology of these people?<\/p>\n\n\n\n

There will never be a customs control on the transfer of ideas and ideals. But indeed it can be a great chance if external procurement is seen as an inspiration and not as an invitation for an unreflected adoption of ideas.<\/p>\n\n\n\n

<\/div>\n\n\n\n

Activities<\/h2>\n\n\n\n
<\/div>\n\n\n\n

Student Excursion to Ethiopia<\/strong> \/ 6th-23rd Feb. 2011
The Architecture Faculty of the University of Technology in Vienna in cooperation with the Austrian NGO SONNE-International will go on an excursion to Ethiopia with 20 students in February 2011. During this excursion we will visit the Afar-Region where we will meet our host institution, the APDA (Afar Pastoral Development Association).<\/p>\n\n\n\n

Student Design Project<\/strong> \/summer term 2011 (March-June)
Upon their return from Ethiopia, the Austrian architecture students have worked for one semester on a studio design project in order to make proposals for sustainable forms of buildings in the Afar region. The idea was to design a few demonstrative buildings (building center, community center, school\u2026) using different mud building technologies and sustainable energy devices in order to introduce them in the Afar region.<\/p>\n\n\n\n

Publication<\/strong>: Tradition in Transition. Reflections on the Architecture of Ethiopia<\/strong> <\/a>\/ 2012
(editor: Andrea Rieger-Jandl), IVA publishers<\/p>\n\n\n\n

\n
\n

Students and teachers from Ethiopia and Austria contributed articles and seminar works expressing their different views on Ethiopian architecture. The outcome was collected in a book. In this book, many people express their opinions and their views on Ethiopian architecture within a variety of topics according to the Ethiopian saying: A single stick may smoke, but it will not burn.<\/em><\/p>\n\n\n\n

The Publication was a result of the research findings of the excursion to Ethiopia with students from the Faculty of Architecture\/ TU Vienna, including a joint field trip to the Afar region with representatives from Addis Ababa University in 2011. <\/p>\n\n\n\n

Read related Article:<\/strong> AfarEARTH<\/a><\/p>\n<\/div>\n\n\n\n

\n
\"\"<\/a><\/figure>\n<\/div>\n<\/div>\n\n\n\n
<\/div>\n\n\n\n
<\/div>\n","protected":false},"excerpt":{"rendered":"

Reflections on the Architecture of Ethiopia Ethiopia is a country with a unique architectural heritage. It evolved out of the history of a powerful and religious ancient civilization with a rich cultural background based on tradition and legend, mystery and fact. According to the legend, Emperor Menelik, son of King Solomon and the Queen of […]<\/p>\n","protected":false},"author":1,"featured_media":3386,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28],"tags":[37],"class_list":["post-3385","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-abgeschlossen","tag-lehmbau"],"acf":[],"rttpg_featured_image_url":{"full":["http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-content\/uploads\/2021\/04\/Beta-Emanuel-Photo-Alice-Eigner.jpg",925,689,false],"landscape":["http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-content\/uploads\/2021\/04\/Beta-Emanuel-Photo-Alice-Eigner.jpg",925,689,false],"portraits":["http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-content\/uploads\/2021\/04\/Beta-Emanuel-Photo-Alice-Eigner.jpg",925,689,false],"thumbnail":["http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-content\/uploads\/2021\/04\/Beta-Emanuel-Photo-Alice-Eigner-150x150.jpg",150,150,true],"medium":["http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-content\/uploads\/2021\/04\/Beta-Emanuel-Photo-Alice-Eigner-300x223.jpg",300,223,true],"large":["http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-content\/uploads\/2021\/04\/Beta-Emanuel-Photo-Alice-Eigner.jpg",800,596,false],"gs-tiny":["http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-content\/uploads\/2021\/04\/Beta-Emanuel-Photo-Alice-Eigner.jpg",50,37,false],"xl":["http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-content\/uploads\/2021\/04\/Beta-Emanuel-Photo-Alice-Eigner.jpg",925,689,false],"xxl":["http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-content\/uploads\/2021\/04\/Beta-Emanuel-Photo-Alice-Eigner.jpg",925,689,false],"xxxl":["http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-content\/uploads\/2021\/04\/Beta-Emanuel-Photo-Alice-Eigner.jpg",925,689,false],"xxxxl":["http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-content\/uploads\/2021\/04\/Beta-Emanuel-Photo-Alice-Eigner.jpg",925,689,false],"xxxxxl":["http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-content\/uploads\/2021\/04\/Beta-Emanuel-Photo-Alice-Eigner.jpg",925,689,false],"1536x1536":["http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-content\/uploads\/2021\/04\/Beta-Emanuel-Photo-Alice-Eigner.jpg",925,689,false],"2048x2048":["http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-content\/uploads\/2021\/04\/Beta-Emanuel-Photo-Alice-Eigner.jpg",925,689,false],"tp-image-grid":["http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-content\/uploads\/2021\/04\/Beta-Emanuel-Photo-Alice-Eigner-700x689.jpg",700,689,true]},"rttpg_author":{"display_name":"admin","author_link":"http:\/\/baugeschichte.tuwien.ac.at\/website\/author\/admin\/"},"rttpg_comment":0,"rttpg_category":"Abgeschlossen<\/a>","rttpg_excerpt":"Reflections on the Architecture of Ethiopia Ethiopia is a country with a unique architectural heritage. It evolved out of the history of a powerful and religious ancient civilization with a rich cultural background based on tradition and legend, mystery and fact. According to the legend, Emperor Menelik, son of King Solomon and the Queen of…","_links":{"self":[{"href":"http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-json\/wp\/v2\/posts\/3385","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-json\/wp\/v2\/comments?post=3385"}],"version-history":[{"count":0,"href":"http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-json\/wp\/v2\/posts\/3385\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-json\/wp\/v2\/media\/3386"}],"wp:attachment":[{"href":"http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-json\/wp\/v2\/media?parent=3385"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-json\/wp\/v2\/categories?post=3385"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/baugeschichte.tuwien.ac.at\/website\/wp-json\/wp\/v2\/tags?post=3385"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}